TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Daniel 8:4

Konteks
8:4 I saw that the ram was butting westward, northward, and southward. No animal 1  was able to stand before it, and there was none who could deliver from its power. 2  It did as it pleased and acted arrogantly. 3 

Daniel 11:28

Konteks
11:28 Then the king of the north 4  will return to his own land with much property. His mind will be set against the holy covenant. He will take action, and then return to his own land.

Daniel 11:36

Konteks

11:36 “Then the king 5  will do as he pleases. He will exalt and magnify himself above every deity and he will utter presumptuous things against the God of gods. He will succeed until the time of 6  wrath is completed, for what has been decreed must occur. 7 

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[8:4]  1 tn Or “beast” (NAB).

[8:4]  2 tn Heb “hand.” So also in v. 7.

[8:4]  3 tn In the Hiphil the Hebrew verb גָּדַל (gadal, “to make great; to magnify”) can have either a positive or a negative sense. For the former, used especially of God, see Ps 126:2, 3; Joel 2:21. In this chapter (8:4, 8, 11, 25) the word has a pejorative sense, describing the self-glorification of this king. The sense seems to be that of vainly assuming one’s own superiority through deliberate hubris.

[11:28]  4 tn Heb “he”; the referent (the king of the north) has been specified in the translation for clarity.

[11:36]  5 sn The identity of this king is problematic. If vv. 36-45 continue the description of Antiochus Epiphanes, the account must be viewed as erroneous, since the details do not match what is known of Antiochus’ latter days. Most modern scholars take this view, concluding that this section was written just shortly before the death of Antiochus and that the writer erred on several key points as he tried to predict what would follow the events of his own day. Conservative scholars, however, usually understand the reference to shift at this point to an eschatological figure, viz., the Antichrist. The chronological gap that this would presuppose to be in the narrative is not necessarily a problem, since by all accounts there are many chronological gaps throughout the chapter, as the historical figures intended by such expressions as “king of the north” and “king of the south” repeatedly shift.

[11:36]  6 tn The words “the time of” are added in the translation for clarification.

[11:36]  7 tn Heb “has been done.” The Hebrew verb used here is the perfect of certitude, emphasizing the certainty of fulfillment.



TIP #20: Untuk penyelidikan lebih dalam, silakan baca artikel-artikel terkait melalui Tab Artikel. [SEMUA]
dibuat dalam 0.03 detik
dipersembahkan oleh YLSA